Showing posts with label Barbie. Show all posts
Showing posts with label Barbie. Show all posts

Sunday, October 14, 2012

The Reflection in the Mirror: When the "Inferiority Complex" of Modern Day America Meets The Bluest Eye



When you look in the mirror, what do you see? Obviously, no one is able to see what they really look like, because only flat mirrors will produce a true reflection, and due to even the slightest manufacturing errors, household mirrors are never perfectly flat. However, the reflection that is reciprocated when you look in the mirror is extremely close to how everyone else sees you. Even so, some people perceive their reflections in a mirror from minute to far fetched exaggerations of how their reflections appear. People who deal with anorexia or bulimia fall on the extreme and "far fetched" side of this spectrum, but on the opposite end of the spectrum, there are people who are consumed with the thoughts of an imperfect appearance. Where does this insecurity come from? There is no evidence that people are somehow born with insecurities of their appearance or behavior, so what continues to perpetuate this "condition" in today's society? For one, the media plays a monumental role in declaring what is perceived as "beautiful" and what is not through photoshopped photos of supermodels gracing magazine covers, and the idolization of  handsome or beautiful actors and actresses who appear to have it all. As a result, many people end up altering their identities and personalities to fit society's standards.
Barbie Dolls: Is this how we define beauty?
From an early age, young American girls are exposed to these "socially constructed ideas of 'beauty'" through Barbie Dolls. Barbie's perfect body shape, accentuated curves, beautiful complexion and blonde hair impress a certain idea of "beauty" upon the minds of children. An awareness of this dangerous impression on the minds of young girls has led to the manufacturing of different races of Barbie Dolls, and even a variety of Barbies characterized by respectable occupations, but ultimately, Barbie's constant state of "perfection" has left America with two questions: how do we define beauty, and what are the consequences of this definition? To this day, it seems as if America is bought into the "Barbie Doll" definition of beauty; however, the answer to the second question has become a controversial one. Many campaigns have originated as a result of the population's cry for change. The Dove Campaign for Real Beauty beginning in 2004 and continuing to the present day arose through an awareness that society's definition of beauty "had become limiting and unattainable". The destructive effects of this definition has left only 2% of women in the world claiming to feel beautiful and another 98% with a lack of confidence characterized by Alfred Adler's "Inferiority Complex". In short, this complex instigates a low self-esteem, which consists of feelings of "intense insecurity", or a fear of not measuring up. This sense of inferiority can be intensified to a degree in which a person believes that they can never compensate for the aspects that make them "imperfect" in comparison to society's standards of beauty, or it can be acted upon through exaggerated aggression in trying to overcome the complex.


Michael Jackson in 2005
Michael Jackson circa 1970s
Contrary to the popular belief that teenage boys are unaffected in the same way that girls are by the media with regards to the definition of beauty, 54% of girls and 41% of boys ages 13-19 are dissatisfied with their appearance. One of the most popular male icons of modern day America, Michael Jackson, severely augmented his physical appearance through plastic surgery and skin bleaching, leaving him almost unrecognizable. Although Michael claimed his reasons for surgery to be medically based, many people believe that there was an underlying "Racial Self-Loathing" of his "inferiority complex" that influenced his transformation. Although his dermatologist and others close to him supported his claim that he suffered from "vitiligo", which Michael claimed as his reason for turning his skin white, race cannot be completely separated from the equation. He went as far as getting rid of his wider nose, characteristic of many blacks, to choosing a skinnier, more defined nose, characteristic of many caucasians. Furthermore, a certain "Afro-denial" as the comic, The Boondocks illustrates, is demonstrated in Michael's longer, straighter, black hair circa 2005.

Similarly, Toni Morrison demonstrates the detrimental effects of socially constructed ideas of beauty and what is acceptable in The Bluest Eye. Many characters suffer from an "inferiority complex" that leaves them struggling with their own identities apparent through their questioning of and conformity to socially constructed ideas of beauty. 

In receiving the stereotypical gift of a "big, blue-eyed, Baby Doll" for Christmas, Claudia MacTeer begins to question the legitimacy of society's social construct of perfection and beauty. 
I had only one desire: to dismember it. To see of what it was made, to discover the dearness, to find the beauty, the desirability that had escaped me, but apparently only me. Adults, older girls, shops, magazines, newspapers, window signs-- all the world had agreed that a blue-eyed, yellow-haired, pink-skinned doll was what every girl child treasured (20).
Like the adolescents of today's society, Claudia's family is affected by the perpetuation of society's standards of   beauty. They bought Claudia the baby doll because they were enchanted by the idea that this baby doll represented a way for Claudia to fit in to society's definitive standards. However, Claudia's "inferiority complex" forced her to investigate the origins of the standard of perfection manifested through the doll. She claims the "desirability had escaped her" illustrating a consciousness of her worthlessness according to society's standards, and acknowledges the influence of the "shops, magazines, newspapers, and window signs" in formulating society's definition of beauty. However, as soon as she dismembers the doll, she discovers the fake, manufactured facade of this baby doll demonstrated through "a mere metal roundness", or the battery, that keeps the doll functioning (21). When Claudia looks in the "mirror" she sees a girl that refuses to believe the socially constructed ideas of beauty, but she also sees that any attempt to counter this stereotype would be futile because of her race. She is left with conflicted feelings and a state of mind that refuses to let her believe she is worth anything.

Contrarily, Geraldine deals with her "inferiority complex" in the opposite way. Geraldine conforms to the standards set by society because she is attempting to overcome her "inferiority complex" through compensating for it in the only way she knows how: bourgeois respectability. Geraldine's attempts are illustrated in Morrison's words characterizing Geraldine's lifestyle.
Here they learn the rest of the lesson...how to behave. the careful development of thrift, patience, high morals, and good manners. In short, how to get rid of the funkiness (83).
Geraldine longing to get rid of the so-called "funkiness" that represents her rich African American heritage, parallels the skepticism that surrounds the reasons for Michael Jackson's nose job and drastic skin color transformation. Geraldine's "racial self-loathing" consumes her, and she longs to conform to American society's definitions of beauty and what is acceptable in order to eradicate the "inferiority complex" from her life. However, despite her various attempts, she is unable to measure up to the unattainable standards of perfection and is left broken when she ends up "in the second row, her white blouse starched, and blue skirt almost purple from ironing" (82).

Thursday, May 10, 2012

The Bluest Eye; Barbie's Effect on Modern Day Children




barbieThroughout the centuries, young children often look up to various role models and icons and emulate and try to be like them. Young girls particularly feel as if they must look and act perfect in order to fit in to society and be liked. In Toni Morrison's The Bluest Eye, Shirley Temple and Mary Jane are the prominent figures in which young black and white girls look up to. In today's world it is no different. Even though the racial prejudices shown in The Bluest Eye are somewhat gone now, the perfect looking figures that children look up to are still here, such as Barbie dolls. Typically, Barbies are white skinned with blonde hair, blue eyes, and a perfect body. Because many girls in the United States own a Barbie at a young age, they are being taught how they should to look and act in the eyes of society. Similarly, Shirley Temple was seen as the 'perfect' girl in the 1940s, which is why so many children, including Pecola, felt inferior when they did not look the same way. 


One character in the novel, Pecola Breedlove, comes from an unstable family that is viewed as ugly by society. They live right above a store in one of the worst parts of town, and the store consists of glass walls. The glass walls represent the Breedlove's as a display for society to see; a display of something ugly and undesirable. Their humiliation is not private and they are hyper visible; people know that they are there but choose to stereotype them. Just by looking at the Breedlove family, you "wondered why they were so ugly; you looked closely and could not find the source...It was as though some mysterious all-knowing master had given each one of them a cloak of ugliness to wear, and they had each accepted it without question. The master had said, 'You are ugly people.' They had looked about themselves and saw nothing to contradict the statement; saw, in fact, support for it leaning at them from every billboard, every movie, every glance" (39). There is no distinct ugliness about the family, however, society automatically pegs them as undesirable because they look nothing like what is considered 'beautiful'. Beauty, as shown in "every billboard, every movie, and every glance," was perceived as being white, just like Shirley Temple and Barbie. Even though today's modern society likes to think that we have grown to be more diverse and that any person can be beautiful, there are still the same expectation that are shown in The Bluest Eye. In fact, our society today relies even more on trying to fit into this role of beauty, by going to extremes to be 'pretty' and look more like a Barbie.  


Given her unstable family, Pecola finds it hard to embrace and find beauty in her natural self, causing her to want to change, and be more like the 'beautiful' little girls: Shirley Temple and Mary Jane. Pecola lives vicariously through these icons on a regular basis. Claudia says that Pecola "was fond of the Shirley Temple cup and took every opportunity to drink milk out of it just  to handle and see sweet Shirley's face" (23). Pecola could not be more different than Barbie and Shirley Temple, however, she feels a slight bit of empowerment when she gets to at least see Shirley Temple. She does that same thing with Mary Jane candy. Pecola yearns for the blue eyes of Mary Jane, and "to eat the candy is somehow to eat the eyes, eat Mary Jane. Love Mary Jane. Be Mary Jane" (50). Pecola ignores any bit of uniqueness that she has just so she can be more 'beautiful', even if it is just for a few moments. Because she is so unhappy and dissatisfied with the way she looks, Pecola feels as if the one thing that could fix her discontentment would be to have blue eyes. Girls in the twenty first century lack this confidence as well and think that if they somehow look more similar to Barbie- a bit skinnier, prettier, or different looking in some way- they will be happier. This self degradation has always occurred in children because they see that the most beautiful icon, either Shirley Temple or Barbie, looks nothing like them. 


The exaggerated 'beauty' and perfectness of a Barbie is unrealistic and gives children false pretenses as to what they should look like. Society has manipulated children through advertisements and social icons, however, sometimes it is hard to actually discover where the true beauty lies in these figures. Similarly, Claudia is given a white doll for Christmas, and spends a copious amount of time dissecting the doll, trying to find out the 'beauty' in it that everyone talks about. Even though, "adults, older girls, shops, magazines, newspapers, window signs- all the world had agreed that a blue-eyed, yellow-haired, pink-skinned doll was what every girl treasured," Claudia is not yet convinced (20). Most people view a Barbie as beautiful because that is what they see advertised every day as being pretty; any look different from this is often considered not as beautiful. American society forces people to judge others by looking at their physical qualities and automatically pegging them as either beautiful or ugly.


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