This Land Belongs to Sharon Jones

This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.

It’s probably one of the most popular songs in American history, covered by many great singer-songwriters, but also sung by parents to children and choruses of kids at camp: “This Land is Your Land,” originally composed by the great American folk musician Woody Guthrie in 1944. The song is probably most appreciated today as an uncomplicatedly positive statement about the democracy of the United States, a land that belongs to all people, where anyone with enough hard work and determination can buy that house in the suburbs or that plot of land in the countryside. At the time it was composed, however, Guthrie was actually protesting the increasing privatization of the American landscape. As his guitar reads, “This Machine Kills Fascists”—and he wasn’t talking about the ones in Germany. In many ways, he was standing up for the George Wilson’s of America against the Tom Buchanans, the working class versus the elite. While Tom waltzes freely into George's shop and steals his wife, we cannot imagine George doing the reverse, can we?

Guthrie and his guitar

Sharon Jones and the Dap-Kings

There was a big high wall there that tried to stop me;
Sign was painted, it said private property;
But on the back side it didn't say nothing;
This land was made for you and me.

When the contemporary rhythm and blues singer Sharon Jones sings “This Land is Your Land” with the Dap-Kings, the meaning of the song takes on a whole new connotation. First there is the simple fact that a black woman is singing the lyrics. “This land is my land” just means something different for a white man and a black woman in America. Let’s remember that blacks have been in this country as slaves nearly as long as they have been here free. Even in 1944, could a black woman, or even a black man for that matter, travel freely and safely from "California to New York Island"? To say that such movement is possible, then, from the perspective of an African American woman, is a powerful statement of property ownership and civil rights made by the descendent of slaves. Moreover, the “Private Property” signs of one of Guthrie’s alternative verses included in the Dap-Kings version take on a whole new meaning, reminding the listened of similar signs during the Jim Crow South that specifically limited the movement of African Americans in ways more marked and dangerous than Guthrie’s and other white men ever experienced. 

Then there’s the music, which unlike the lyrics, are significantly altered from the original Guthrie tune. Rather than the simple and singular folk guitar of Guthrie, an individual statement, The Dap-Kings that back Jones are a multi-instrument ensemble, featuring not one but three guitars, drums, and a suite of horns. The song thus becomes a statement about the rights of the group, not just the individual, as if to say, everyone deserves this land, not just the few. Moreover, the musical aesthetic of this version of “This Land is Your Land”—as with most releases off the Daptone label, borrowed from directly for Amy Winehouse's Back to Black—is distinctly Motown, referencing a pivotal moment in black musical entrepreneurship in the 1960s that corresponded with the height of the Civil Rights Era. Motown played a crucial roll in integrating the American music scene and bringing black-owned, -produced and -performed music to white audiences. The sound of the track, then, is the soulful sound of black musical and economic power, emphatically stated in the crisp, clipped horn parts that seem to echo the lyrics of the song similarly laying claim to the “land” of America. Huh!

The original Motown

Ball so hard, this shit weird
We ain’t even s’pose to be here,
Ball so hard, since we here
It’s only right that we be fair. 

- Jay-Z, "Niggaz in Paris" 

When Nick and Gatsby are passed on the Long Island Expressway by a limousine full of African Americans being chauffeured by a white driver, the narrator thinks, "Anything can happen...even Gatsby could happen" (73). It’s a remarkable scene for Nick in part because these African Americans enjoying their freedom represent a major social change over the past few decades in American history. In the first half of the twentieth century, blacks left the South in record numbers and settled in Northern cities like New York, hoping for a better life. The Harlem Renaissance, that flourishing of black artistic culture in the 1920s, was happening at the same time that The Great Gatsby was written and represented a significant shift in American race relations. But given Tom's racist comments at the beginning of the book, though, this success was limited. There was still much poverty and suffering for African American migrants arriving in the North and it would take . Again, while we might imagine Gatsby and Nick going to a Harlem jazz club with Daisy and Jordan, it's hard to imagine the same racial diversity at one of Gatsby's parties. The movement of African Americans was still limited. 

(This scene is such a meaningful and powerful one, I was not surprised to see it featured in the trailers for the new Gatsby movie, along with a sample from Kanye West and Jay-Z’s “Church of the Wild”--it's one of the first shots as the camera zooms in on New York City at the opening of the clip. I'm also not surprised that a track from Watch the Throne was chosen for the 2013 The Great Gatsby. That album's obsession with fame, fortune, and the American dream is shared by many characters in the book. I doubt though that Gatsby would tolerate his Rolls being taken apart the way that Ye and Jay do to the Maybach in the video for "Otis"!)